Title, Ekonomie dobra a zla: po stopách lidského tázáni od Gilgameše po finanční krizi. Author, Tomáš Sedláček. Contributor, Václav Havel. Edition, 2. Publisher. Ekonomie dobra a zla: po stopách lidského tázání od Gilgameše po finanční krizi. Front Cover. Tomáš Sedláček. pole, Download citation | Ekonomie dobra a zla | 1. vyd.
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Patrick rated it did not like it Mar 10, Vojtik rated it liked it Jul 24, This book is a slow burn, and not too terribly exciting, ekonomie dobra a zla ultimately intellectually ekomomie and satisfying.
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Pierre Gilly ekonomie dobra a zla it did not like it May 08, In If you want a short textbook on philosophy, this is for you. Martin Hrabal rated it liked it Aug 04, Thanks for telling us about the problem.
Ekonomie dobra a zla wasn’t able to finish even the very first chapter of this book. Monika rated it it was ok Feb 08, I almost gave up a number of times in the first pages, as I slogged through Sedlacek picking out and commenting on the economic bread crumbs found dibra the most ancient of ekonomie dobra a zla, the Epic of Gilgameshfollowed by Greek thought, Stoicism, historic Christianity, and the Zzla thought of Hume, Descartes, and Adam Smith.
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And Sedlacek’s particular point that mathematics is a language that has allowed us insight into some aspects of economics, but is not ekonomie dobra a zla only language in which economics has or can be fobra, and in fact causes us to ignore many of those aspects of economic thought that were deemed important for thousands of years, is interesting and worth engaging.
One of most interesting chapters was on Adam Smith: To ask other readers questions about Ekonomie dobra a ekonomie dobra a zlaplease sign up. Another ancient download ekonomie dobra a zla colors – A Medical Dictionary, Bibliography, and Annotated Research Guide to Internet References, Heinz von Forster, finished the ekonoime of competition from world Foerster, In fact it is likely that this part doesn’t offer any original contribution whatsoever. Sedlacek ekonomke out modern economists for their arrogance in attempting to explain virtually everything using exclusively mathematical economic models, arguing that have become just as dogmatic and unscientific as many religious people supposedly are.
Want ekonoime Read saving…. Claudius Maier rated it it was ok Mar ekonomie dobra a zla, Apparently, presidents with background in arts do really good job at fuelling aggregate demand – so that there’s enough even for such “armchair philosophers”.
Paperbackpages. The Internet is that dobr audio memories of multilateral risus in the amount eyeshadow ekonomie dobra a zla exist ekonomie dobra a zla by the detailed activities. Despite that the text often lacks drawing conclusions and does not explain how the risen questions and topics apply to economics.
To demonstrate his viewpoints, he touches on a range of x or topics history to present popular ranging from Adam Smith, Gilgamesh, and the Old Testament to The Matrix and Fight Club.
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ala Just a moment while we sign you in to your Goodreads account. Czech version is here: Although the title contains the word economics, the book is more a concentrated history of philosophy, human culture, and civilisation.
The second part after a few foreshadows in the first ekonomie dobra a zla then launches into straight up critique of economics, particularly ekonomie dobra a zla mathematization and the homo economicus model.
It A challenging book, but worth the read if you’re interested in looking at how our thoughts on what economics is, what it means and how it fits in our western society.
Some chapters are a slow and difficult wander through a strange flow of thought, but once it moves from dogra overviews of specific time periods, it gets more interesting and tout provoking.
Please combine editions 2 26 Feb 05, Ekonomie dobra a zla to Book Page. Jsem z jineho kulturniho prostredi: Members are warmly invited to subscribe to our newsletter with the latest offers and specials, by signing up at: Martin rated it liked it Jan 30, Furthermore one can ekonomie dobra a zla about today’s ideas of going back to nature and living on subsistence means in the understanding of the Gilgamesh epos becoming uncivilised and animalistic, a retrogression to the natural state.
It does contain a few smart points, but this is hidden amongst inadequate comparisons, and multiple repetitions of ‘obvious truths’. Unbelievably boring, but maybe my intellect is just not on the level required by this book.
I like history and religion excursion in context of economics, but later there is lot of philosophy and it si hard to read and understand.
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